Lord Indra is the Vedic god of the climate, considered the king of devas and the ruler of Svarga in Hinduism. He is connected with the sky, the whirlwind, thunder, storms, rains, the movement of the river and battle. His other names are Parjanya, Devendra, Mahendra, Surendra, Surapati, Suresha, Devesha, Devaraja, Amaresha and Vendhan. He resides in Amravati, the hub of Indraloka in Svarga. Indra is the most frequently god mentioned in the Rigveda. He is known for his potentialities depending on the condition as a heavenly god and as the one who murdered the devil named Vrita for blocking the affluences and the pleasure of humans. Lord Indra had damaged the devil Vrita and his misleading forces, and thereby bringing rain and sunshine as the rescuer of the human beings. Lord Indra's significance declines in the post Vedic Indian literature, but he still plays a necessary role in several sacred narratives. Corresponding to the Vishnu Purana, Lord Indra is the name borne by the King of the gods, which transforms each Manvantara- a recurrent period of time in Hindu perspectives. Each Manvantara has its own Indra, and the Indra of the current Manvantara is called as Purandhara. Lord Indra is also shown in Buddhist and Jain texts. Lord Indra governs the highly desired Devas, the monarchy of birth inside the Samsara conviction in Buddhist rituals. But according to the post-Vedic Hindu messages, Lord Indra is a concern of contempt and decreased to a status quo in Buddhist texts, presented as a god who tolerates rebirth. In Jain culture, Lord Indra is the king of exceptional beings staying in Svarga-Loka and fabulously a part of Jain rebirth metaphysics. Lord Indra is considered the one who arrives with his partner Goddess Indrani to commemorate the favourable moments in the life of a Jain Trithankara, an emblem that indicates that a king and queen are expectional beings staying in Svarga, spiritually highlighting the holy journey of a Jain. Lord Indra has connections with several Indo-European gods such as Greek Zeus, Roman Jupiter, Armenian Arazmud, Germanic Odin and Thar, Slavic Perun, Baltic Perkūnas, Dacian Zalmoxis and Celtic, a segment of the substantial Proto-India-European myth. He is shown as riding his vahana, Airvata an elephant. He was the king of gods and managed rain and thunderstorms. He resides on the sky on Mount Meru, where he manages all the other gods. He was smoothly delighted and infuriated by the measures. He was so intoxicated that he forgot to understand that even gods had karma. In Vrindavan, people were involved in primary activities. For the time that testified pleasant rains, they used to pray to him. During drought- like situations they used to give gifts to fulfil him and plead absolution for any mistakes they had made. When the people of Vrindavan were listening to Lord Krishna, and praying to the Govardhan Hills instead of him, he managed to punish to people of Vrindavan by causing a flood there. A severe flood had washed the villagers in Vrindavan, and Lord Krishna immediately lifted the mountains and thus saved the people from flood. Lord Indra immediately went to Earth and said sorry to Lord Krishna for affecting Vrindavan.
